Canto & Chapters
The Summum Bonum (90 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
Chapter 1730v
Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
Chapter 2430v
Chapter 24
Chapter 2530v
Chapter 25
Chapter 2630v
Chapter 26
Chapter 2730v
Chapter 27
Chapter 2830v
Chapter 28
Chapter 2930v
Chapter 29
Chapter 3030v
Chapter 30
Chapter 3130v
Chapter 31
Chapter 3230v
Chapter 32
Chapter 3330v
Chapter 33
Chapter 3430v
Chapter 34
Chapter 3530v
Chapter 35
Chapter 3630v
Chapter 36
Chapter 3730v
Chapter 37
Chapter 3830v
Chapter 38
Chapter 3930v
Chapter 39
Chapter 4030v
Chapter 40
Chapter 4130v
Chapter 41
Chapter 4230v
Chapter 42
Chapter 4330v
Chapter 43
Chapter 4430v
Chapter 44
Chapter 4530v
Chapter 45
Chapter 4630v
Chapter 46
Chapter 4730v
Chapter 47
Chapter 4830v
Chapter 48
Chapter 4930v
Chapter 49
Chapter 5030v
Chapter 50
Chapter 5130v
Chapter 51
Chapter 5230v
Chapter 52
Chapter 5330v
Chapter 53
Chapter 5430v
Chapter 54
Chapter 5530v
Chapter 55
Chapter 5630v
Chapter 56
Chapter 5730v
Chapter 57
Chapter 5830v
Chapter 58
Chapter 5930v
Chapter 59
Chapter 6030v
Chapter 60
Chapter 6130v
Chapter 61
Chapter 6230v
Chapter 62
Chapter 6330v
Chapter 63
Chapter 6430v
Chapter 64
Chapter 6530v
Chapter 65
Chapter 6630v
Chapter 66
Chapter 6730v
Chapter 67
Chapter 6830v
Chapter 68
Chapter 6930v
Chapter 69
Chapter 7030v
Chapter 70
Chapter 7130v
Chapter 71
Chapter 7230v
Chapter 72
Chapter 7330v
Chapter 73
Chapter 7430v
Chapter 74
Chapter 7530v
Chapter 75
Chapter 7630v
Chapter 76
Chapter 7730v
Chapter 77
Chapter 7830v
Chapter 78
Chapter 7930v
Chapter 79
Chapter 8030v
Chapter 80
Chapter 8130v
Chapter 81
Chapter 8230v
Chapter 82
Chapter 8330v
Chapter 83
Chapter 8430v
Chapter 84
Chapter 8530v
Chapter 85
Chapter 8630v
Chapter 86
Chapter 8730v
Chapter 87
Chapter 8830v
Chapter 88
Chapter 8930v
Chapter 89
Chapter 9030v
Chapter 90
Canto 10, Chapter 82

Chapter 82

Verse 29 (SB 10.82.29-30)
SB 10.82.29-30 • मूल श्लोक

यद्विश्रुति: श्रुतिनुतेदमलं पुनाति पादावनेजनपयश्च वचश्च शास्‍त्रम् । भू: कालभर्जितभगापि यदङ्‍‍घ्रिपद्म- स्पर्शोत्थशक्तिरभिवर्षति नोऽखिलार्थान् ॥ २९ ॥ तद्दर्शनस्पर्शनानुपथप्रजल्प- शय्यासनाशनसयौनसपिण्डबन्ध: । येषां गृहे निरयवर्त्मनि वर्ततां व: स्वर्गापवर्गविरम: स्वयमास विष्णु: ॥ ३० ॥

Transliteration

yad-viśrutiḥ śruti-nutedam alaṁ punāti pādāvanejana-payaś ca vacaś ca śāstram bhūḥ kāla-bharjita-bhagāpi yad-aṅghri-padma- sparśottha-śaktir abhivarṣati no ’khilārthāntad-darśana-sparśanānupatha-prajalpa- śayyāsanāśana-sayauna-sapiṇḍa-bandhaḥ yeṣāṁ gṛhe niraya-vartmani vartatāṁ vaḥ svargāpavarga-viramaḥ svayam āsa viṣṇuḥ

Synonyms (Word-for-Word)

yat — whose; viśrutiḥ — fame; śruti — by the Vedas; nutā — vibrated; idam — this (universe); alam — thoroughly; punāti — purifies; pāda — whose feet; avanejana — washing; payaḥ — the water; ca — and; vacaḥ — words; ca — and; śāstram — the revealed scriptures; bhūḥ — the earth; kāla — by time; bharjita — ravaged; bhagā — whose good fortune; api — even; yat — whose; aṅghri — of the feet; padma — lotuslike; sparśa — by the touch; uttha — wakened; śaktiḥ — whose energy; abhivarṣati — abundantly rains; naḥ — upon us; akhila — all; arthān — objects of desire; tat — Him; darśana — with seeing; sparśana — touching; anupatha — walking alongside; prajalpa — conversing with; śayyā — lying down to take rest; āsana — sitting; aśana — eating; sa-yauna — in relationships through marriage; sa-piṇḍa — and in blood relationships; bandhaḥ — connections; yeṣām — in whose; gṛhe — family life; niraya — of hell; vartmani — upon the path; vartatām — who travel; vaḥ — your; svarga — of (desire for attaining) heaven; apavarga — and liberation; viramaḥ — the (cause of) cessation; svayam — in person; āsa — has been present; viṣṇuḥ — the Supreme Lord Viṣṇu.

Translation

“His fame, as broadcast by the Vedas, the water that has washed His feet, and the words He speaks in the form of the revealed scriptures — these thoroughly purify this universe. Although the earth’s good fortune was ravaged by time, the touch of His lotus feet has revitalized her, and thus she is raining down on us the fulfillment of all our desires. The same Lord Viṣṇu who makes one forget the goals of heaven and liberation has now entered into marital and blood relationships with you, who otherwise travel on the hellish path of family life. Indeed, in these relationships you see and touch Him directly, walk beside Him, converse with Him, and together with Him lie down to rest, sit at ease and take your meals.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
All Vedic mantras glorify Lord Viṣṇu; this truth is supported with elaborate evidence by learned ācāryas like Rāmānuja, in his Vedārtha-saṅgraha, and Madhva, in his Ṛg-veda-bhāṣya. The words Viṣṇu Himself speaks, such as the Bhagavad-gītā, are the confidential essence of all scripture. In His manifestation as Vyāsadeva, the Supreme Lord composed both the Vedānta-sutras and Mahābhārata, and this Mahābhārata includes Śrī Kṛṣṇa’s personal statement: vedaiś ca sarvair aham eva vedyo/ vedānta-kṛd veda-vid eva cāham. “By all the Vedas, I am to be known. Indeed, I am the compiler of Vedānta, and I am the knower of the Vedas.” (Bhagavad-gītā 15.15) When Lord Viṣṇu appeared before Bali Mahārāja to beg three steps of land, the Lord’s second step pierced the shells of the universe. The water of the transcendental river Virajā, lying just outside the universal egg, thus seeped inside, washing Lord Vāmana’s foot and flowing down to become the Ganges River. Because of the sanctity of its origin, the Ganges is generally considered the most holy of rivers. But even more potent is the water of the Yamunā, where Lord Viṣṇu in His original form of Govinda played with His intimate companions. In these two verses the assembled kings praise the special merit of Lord Kṛṣṇa’s Yadu clan. Not only do they see Kṛṣṇa, but they are also directly connected with Him by dual bonds of marital and blood relationships. Śrīla Viśvanātha Cakravartī suggests that the word bandha, beside its more obvious meaning of “relation,” can also be understood in the sense of “capture,” expressing that the love the Yadus feel for the Lord obliges Him always to stay with them.