Canto & Chapters
The Summum Bonum (90 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
Chapter 1730v
Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
Chapter 2430v
Chapter 24
Chapter 2530v
Chapter 25
Chapter 2630v
Chapter 26
Chapter 2730v
Chapter 27
Chapter 2830v
Chapter 28
Chapter 2930v
Chapter 29
Chapter 3030v
Chapter 30
Chapter 3130v
Chapter 31
Chapter 3230v
Chapter 32
Chapter 3330v
Chapter 33
Chapter 3430v
Chapter 34
Chapter 3530v
Chapter 35
Chapter 3630v
Chapter 36
Chapter 3730v
Chapter 37
Chapter 3830v
Chapter 38
Chapter 3930v
Chapter 39
Chapter 4030v
Chapter 40
Chapter 4130v
Chapter 41
Chapter 4230v
Chapter 42
Chapter 4330v
Chapter 43
Chapter 4430v
Chapter 44
Chapter 4530v
Chapter 45
Chapter 4630v
Chapter 46
Chapter 4730v
Chapter 47
Chapter 4830v
Chapter 48
Chapter 4930v
Chapter 49
Chapter 5030v
Chapter 50
Chapter 5130v
Chapter 51
Chapter 5230v
Chapter 52
Chapter 5330v
Chapter 53
Chapter 5430v
Chapter 54
Chapter 5530v
Chapter 55
Chapter 5630v
Chapter 56
Chapter 5730v
Chapter 57
Chapter 5830v
Chapter 58
Chapter 5930v
Chapter 59
Chapter 6030v
Chapter 60
Chapter 6130v
Chapter 61
Chapter 6230v
Chapter 62
Chapter 6330v
Chapter 63
Chapter 6430v
Chapter 64
Chapter 6530v
Chapter 65
Chapter 6630v
Chapter 66
Chapter 6730v
Chapter 67
Chapter 6830v
Chapter 68
Chapter 6930v
Chapter 69
Chapter 7030v
Chapter 70
Chapter 7130v
Chapter 71
Chapter 7230v
Chapter 72
Chapter 7330v
Chapter 73
Chapter 7430v
Chapter 74
Chapter 7530v
Chapter 75
Chapter 7630v
Chapter 76
Chapter 7730v
Chapter 77
Chapter 7830v
Chapter 78
Chapter 7930v
Chapter 79
Chapter 8030v
Chapter 80
Chapter 8130v
Chapter 81
Chapter 8230v
Chapter 82
Chapter 8330v
Chapter 83
Chapter 8430v
Chapter 84
Chapter 8530v
Chapter 85
Chapter 8630v
Chapter 86
Chapter 8730v
Chapter 87
Chapter 8830v
Chapter 88
Chapter 8930v
Chapter 89
Chapter 9030v
Chapter 90
Canto 10, Chapter 79

Chapter 79

Verse 15 (SB 10.79.11-15)
SB 10.79.11-15 • मूल श्लोक

गोमतीं गण्डकीं स्‍नात्वा विपाशां शोण आप्लुत: । गयां गत्वा पितृनिष्ट्वा गङ्गासागरसङ्गमे ॥ ११ ॥ उपस्पृश्य महेन्द्राद्रौ रामं द‍ृष्ट्वाभिवाद्य च । सप्तगोदावरीं वेणां पम्पां भीमरथीं तत: ॥ १२ ॥ स्कन्दं द‍ृष्ट्वा ययौ राम: श्रीशैलं गिरिशालयम् । द्रविडेषु महापुण्यं द‍ृष्ट्वाद्रिं वेङ्कटं प्रभु: ॥ १३ ॥ कामकोष्णीं पुरीं काञ्चीं कावेरीं च सरिद्वराम् । श्रीरङ्गाख्यं महापुण्यं यत्र सन्निहितो हरि: ॥ १४ ॥ ऋषभाद्रिं हरे: क्षेत्रं दक्षिणां मथुरां तथा । सामुद्रं सेतुमगमत्महापातकनाशनम् ॥ १५ ॥

Transliteration

gomatīṁ gaṇḍakīṁ snātvā vipāśāṁ śoṇa āplutaḥ gayāṁ gatvā pitṝn iṣṭvā gaṅgā-sāgara-saṅgameupaspṛśya mahendrādrau rāmaṁ dṛṣṭvābhivādya ca sapta-godāvarīṁ veṇāṁ pampāṁ bhīmarathīṁ tataḥskandaṁ dṛṣṭvā yayau rāmaḥ śrī-śailaṁ giriśālayam draviḍeṣu mahā-puṇyaṁ dṛṣṭvādriṁ veṅkaṭaṁ prabhuḥkāma-koṣṇīṁ purīṁ kāñcīṁ kāverīṁ ca sarid-varām śrī-rangākhyaṁ mahā-puṇyaṁ yatra sannihito hariḥṛṣabhādriṁ hareḥ kṣetraṁ dakṣiṇāṁ mathurāṁ tathā sāmudraṁ setum agamat mahā-pātaka-nāśanam

Synonyms (Word-for-Word)

gomatīm — at the Gomatī River; gaṇḍakīm — the Gaṇḍakī River; snātvā — bathing; vipāśām — at the Vipāśā River; śoṇe — in the Śoṇa River; āplutaḥ — having immersed Himself; gayām — to Gayā; gatvā — going; pitṝn — His forefathers; iṣṭvā — worshiping; gaṅgā — of the Ganges; sāgara — and the ocean; saṅgame — at the confluence; upaspṛśya — touching water (bathing); mahā-indra-adrau — at the Mahendra Mountain; rāmam — Lord Paraśurāma; dṛṣṭvā — seeing; abhivādya — honoring; ca — and; sapta-godāvarīm — (going) to the convergence of the seven Godāvarīs; veṇām — the Veṇā River; pampām — the Pampā River; bhīmarathīm — and the Bhīmarathī River; tataḥ — then; skandam — Lord Skanda (Kārttikeya); dṛṣṭvā — seeing; yayau — went; rāmaḥ — Lord Balarāma; śrī-śailam — to Śrī-śaila; giri-śa — of Lord Śiva; ālayam — the residence; draviḍeṣu — in the southern provinces; mahā — most; puṇyam — pious; dṛṣṭvā — seeing; adrim — the hill; veṅkaṭam — known as Veṅkaṭa (the abode of Lord Bālajī); prabhuḥ — the Supreme Lord; kāma-koṣṇīm — to Kāmakoṣṇī; purīm kāñcīm — to Kāñcīpuram; kāverīm — to the Kāverī; ca — and; sarit — of rivers; varām — the greatest; śrī-raṅga-ākhyam — known as Śrī-raṅga; mahā-puṇyam — most pious place; yatra — where; sannihitaḥ — manifested; hariḥ — Lord Kṛṣṇa (in the form of Raṅganātha); ṛṣabha-adrim — the Ṛṣabha Mountain; hareḥ — of Lord Viṣṇu; kṣetram — the place; dakṣiṇām mathurām — the southern Mathurā (Madurai, the abode of Goddess Mīnākṣī); tathā — also; sāmudram — on the ocean; setum — to the bridge (Setubandha); agamat — He went; mahā — the greatest; pātaka — sins; nāśanam — which destroys.

Translation

“Lord Balarāma bathed in the Gomatī, Gaṇḍakī and Vipāśā rivers, and also immersed Himself in the Śoṇa. He went to Gayā, where He worshiped His forefathers, and to the mouth of the Ganges, where He performed purifying ablutions. At Mount Mahendra He saw Lord Paraśurāma and offered Him prayers, and then He bathed in the seven branches of the Godāvarī River, and also in the rivers Veṇā, Pampā and Bhīmarathī. Then Lord Balarāma met Lord Skanda and visited Śrī-śaila, the abode of Lord Giriśa. In the southern provinces known as Draviḍa-deśa the Supreme Lord saw the sacred Veṅkaṭa Hill, as well as the cities of Kāmakoṣṇī and Kāñcī, the exalted Kāverī River and the most holy Śrī-raṅga, where Lord Kṛṣṇa has manifested Himself. From there He went to Ṛṣabha Mountain, where Lord Kṛṣṇa also lives, and to the southern Mathurā. Then He came to Setubandha, where the most grievous sins are destroyed.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
Usually one goes to Gayā to worship deceased forefathers. But as Śrīla Viśvanātha Cakravartī explains, although Lord Balarāma’s father and grandfather were still alive, it was on His father’s order that He carefully worshiped His forefathers at Gayā. Drawing insight from the Vaiṣṇava-toṣaṇī, the ācārya further explains that although Lord Balarāma was in the immediate proximity of Jagannātha Purī, He did not go there, since He wanted to avoid the embarrassment of having to worship Himself among the forms of Śrī Kṛṣṇa, Balabhadra and Subhadrā.