Chapter 12
केचिद्वेणून्वादयन्तो ध्मान्त: शृङ्गाणि केचन । केचिद्भृङ्गै: प्रगायन्त: कूजन्त: कोकिलै: परे ॥ ७ ॥ विच्छायाभि: प्रधावन्तो गच्छन्त: साधु हंसकै: । बकैरुपविशन्तश्च नृत्यन्तश्च कलापिभि: ॥ ८ ॥ विकर्षन्त: कीशबालानारोहन्तश्च तैर्द्रुमान् । विकुर्वन्तश्च तै: साकं प्लवन्तश्च पलाशिषु ॥ ९ ॥ साकं भेकैर्विलङ्घन्त: सरित: स्रवसम्प्लुता: । विहसन्त: प्रतिच्छाया: शपन्तश्च प्रतिस्वनान् ॥ १० ॥ इत्थं सतां ब्रह्मसुखानुभूत्या दास्यं गतानां परदैवतेन । मायाश्रितानां नरदारकेण साकं विजह्रु: कृतपुण्यपुञ्जा: ॥ ११ ॥
Transliteration
kecid veṇūn vādayanto dhmāntaḥ śṛṅgāṇi kecana kecid bhṛṅgaiḥ pragāyantaḥ kūjantaḥ kokilaiḥ parevicchāyābhiḥ pradhāvanto gacchantaḥ sādhu-haṁsakaiḥ bakair upaviśantaś ca nṛtyantaś ca kalāpibhiḥvikarṣantaḥ kīśa-bālān ārohantaś ca tair drumān vikurvantaś ca taiḥ sākaṁ plavantaś ca palāśiṣusākaṁ bhekair vilaṅghantaḥ saritaḥ srava-samplutāḥ vihasantaḥ praticchāyāḥ śapantaś ca pratisvanānitthaṁ satāṁ brahma-sukhānubhūtyā dāsyaṁ gatānāṁ para-daivatena māyāśritānāṁ nara-dārakeṇa sākaṁ vijahruḥ kṛta-puṇya-puñjāḥ
Synonyms (Word-for-Word)
kecit — some of them; veṇūn — flutes; vādayantaḥ — blowing; dhmāntaḥ — bugling; śṛṅgāṇi — the horn bugles; kecana — someone else; kecit — someone; bhṛṅgaiḥ — with the bumblebees; pragāyantaḥ — singing along with; kūjantaḥ — imitating the sound of; kokilaiḥ — with the cuckoos; pare — others; vicchāyābhiḥ — with running shadows; pradhāvantaḥ — someone running on the ground after the birds; gacchantaḥ — going along; sādhu — beautiful; haṁsakaiḥ — with the swans; bakaiḥ — with the ducks sitting in one place; upaviśantaḥ ca — sitting silently like them; nṛtyantaḥ ca — and dancing with; kalāpibhiḥ — with the peacocks; vikarṣantaḥ — attracting; kīśa-bālān — the young monkeys; ārohantaḥ ca — gliding over; taiḥ — with the monkeys; drumān — the trees; vikurvantaḥ ca — exactly imitating them; taiḥ — with the monkeys; sākam — along with; plavantaḥ ca — gliding over; palāśiṣu — on the trees; sākam — along with; bhekaiḥ — with the frogs; vilaṅghantaḥ — jumping like them; saritaḥ — the water; srava-samplutāḥ — became wet in the water of the river; vihasantaḥ — laughing; praticchāyāḥ — at the shadows; śapantaḥ ca — condemned; pratisvanān — the sound of their echoes; ittham — in this way; satām — of the transcendentalists; brahma-sukha-anubhūtyā — with Kṛṣṇa, the source of brahma-sukha (Kṛṣṇa is Parabrahman, and from Him originates His personal effulgence); dāsyam — servitorship; gatānām — of the devotees who have accepted; para-daivatena — with the Supreme Personality of Godhead; māyā-āśritānām — for those in the clutches of material energy; nara-dārakeṇa — with Him who is like an ordinary child; sākam — along with; vijahruḥ — enjoyed; kṛta-puṇya-puñjāḥ — all these boys, who had accumulated the results of life after life of pious activities.
Translation
“All the boys would be differently engaged. Some boys blew their flutes, and others blew bugles made of horn. Some imitated the buzzing of the bumblebees, and others imitated the voice of the cuckoo. Some boys imitated flying birds by running after the birds’ shadows on the ground, some imitated the beautiful movements and attractive postures of the swans, some sat down with the ducks, sitting silently, and others imitated the dancing of the peacocks. Some boys attracted young monkeys in the trees, some jumped into the trees, imitating the monkeys, some made faces as the monkeys were accustomed to do, and others jumped from one branch to another. Some boys went to the waterfalls and crossed over the river, jumping with the frogs, and when they saw their own reflections on the water they would laugh. They would also condemn the sounds of their own echoes. In this way, all the cowherd boys used to play with Kṛṣṇa, who is the source of the Brahman effulgence for jñānīs desiring to merge into that effulgence, who is the Supreme Personality of Godhead for devotees who have accepted eternal servitorship, and who for ordinary persons is but another ordinary child. The cowherd boys, having accumulated the results of pious activities for many lives, were able to associate in this way with the Supreme Personality of Godhead. How can one explain their great fortune?”