Canto & Chapters
Creation (19 Chapters)
Chapter 123v
Questions by the Sages
Chapter 233v
Divinity and Divine Service
Chapter 344v
Kṛṣṇa Is the Source of All Incarnations
Chapter 431v
The Appearance of Śrī Nārada
Chapter 540v
Nārada’s Instructions on Śrīmad-Bhāgavatam for Vyāsadeva
Chapter 638v
Conversation Between Nārada and Vyāsadeva
Chapter 756v
The Son of Droṇa Punished
Chapter 852v
Prayers by Queen Kuntī and Parīkṣit Saved
Chapter 948v
The Passing Away of Bhīṣmadeva in the Presence of Lord Kṛṣṇa
Chapter 1033v
Departure of Lord Kṛṣṇa for Dvārakā
Chapter 1137v
Lord Kṛṣṇa’s Entrance into Dvārakā
Chapter 1236v
Birth of Emperor Parīkṣit
Chapter 1359v
Dhṛtarāṣṭra Quits Home
Chapter 1441v
The Disappearance of Lord Kṛṣṇa
Chapter 1548v
The Pāṇḍavas Retire Timely
Chapter 1629v
How Parīkṣit Received the Age of Kali
Chapter 1743v
Punishment and Reward of Kali
Chapter 1849v
Mahārāja Parīkṣit Cursed by a Brāhmaṇa Boy
Chapter 1939v
The Appearance of Śukadeva Gosvāmī
Canto 1, Chapter 8
Prayers by Queen Kuntī and Parīkṣit Saved
Verse 12 (SB 1.8.12)
SB 1.8.12 • मूल श्लोक
तर्ह्येवाथ मुनिश्रेष्ठ पाण्डवा: पञ्च सायकान् । आत्मनोऽभिमुखान्दीप्तानालक्ष्यास्त्राण्युपाददु: ॥ १२ ॥
Transliteration
tarhy evātha muni-śreṣṭha pāṇḍavāḥ pañca sāyakān ātmano ’bhimukhān dīptān ālakṣyāstrāṇy upādaduḥ
Synonyms (Word-for-Word)
tarhi — then; eva — also; atha — therefore; muni-śreṣṭha — O chief amongst the munis; pāṇḍavāḥ — all the sons of Pāṇḍu; pañca — five; sāyakān — weapons; ātmanaḥ — own selves; abhimukhān — towards; dīptān — glaring; ālakṣya — seeing it; astrāṇi — weapons; upādaduḥ — took up.
Translation
“O foremost among the great thinkers [munis] [Śaunaka], seeing the glaring brahmāstra proceeding towards them, the Pāṇḍavas took up their five respective weapons.”
Bhaktivedanta Purport
By Śrīla PrabhupādaThe brahmāstras are finer than the nuclear weapons. Aśvatthāmā discharged the brahmāstra simply to kill the Pāṇḍavas, namely the five brothers headed by Mahārāja Yudhiṣṭhira and their only grandson, who was lying within the womb of Uttarā. Therefore the brahmāstra, more effective and finer than the atomic weapons, was not as blind as the atomic bombs. When the atomic bombs are discharged they do not discriminate between the target and others. Mainly the atomic bombs do harm to the innocent because there is no control. The brahmāstra is not like that. It marks out the target and proceeds accordingly without harming the innocent.