Canto & Chapters
Creation (19 Chapters)
Chapter 123v
Questions by the Sages
Chapter 233v
Divinity and Divine Service
Chapter 344v
Kṛṣṇa Is the Source of All Incarnations
Chapter 431v
The Appearance of Śrī Nārada
Chapter 540v
Nārada’s Instructions on Śrīmad-Bhāgavatam for Vyāsadeva
Chapter 638v
Conversation Between Nārada and Vyāsadeva
Chapter 756v
The Son of Droṇa Punished
Chapter 852v
Prayers by Queen Kuntī and Parīkṣit Saved
Chapter 948v
The Passing Away of Bhīṣmadeva in the Presence of Lord Kṛṣṇa
Chapter 1033v
Departure of Lord Kṛṣṇa for Dvārakā
Chapter 1137v
Lord Kṛṣṇa’s Entrance into Dvārakā
Chapter 1236v
Birth of Emperor Parīkṣit
Chapter 1359v
Dhṛtarāṣṭra Quits Home
Chapter 1441v
The Disappearance of Lord Kṛṣṇa
Chapter 1548v
The Pāṇḍavas Retire Timely
Chapter 1629v
How Parīkṣit Received the Age of Kali
Chapter 1743v
Punishment and Reward of Kali
Chapter 1849v
Mahārāja Parīkṣit Cursed by a Brāhmaṇa Boy
Chapter 1939v
The Appearance of Śukadeva Gosvāmī
Canto 1, Chapter 5
Nārada’s Instructions on Śrīmad-Bhāgavatam for Vyāsadeva
Verse 2 (SB 1.5.2)
SB 1.5.2 • मूल श्लोक
नारद उवाच पाराशर्य महाभाग भवत: कच्चिदात्मना । परितुष्यति शारीर आत्मा मानस एव वा ॥ २ ॥
Transliteration
nārada uvāca pārāśarya mahā-bhāga bhavataḥ kaccid ātmanā parituṣyati śārīra ātmā mānasa eva vā
Synonyms (Word-for-Word)
nāradaḥ — Nārada; uvāca — said; pārāśarya — O son of Parāśara; mahā-bhāga — the greatly fortunate; bhavataḥ — your; kaccit — if it is; ātmanā — by the self-realization of; parituṣyati — does it satisfy; śārīraḥ — identifying the body; ātmā — self; mānasaḥ — identifying the mind; eva — certainly; vā — and.
Translation
“Addressing Vyāsadeva, the son of Parāśara, Nārada inquired: Are you satisfied by identifying with the body or the mind as objects of self-realization?”
Bhaktivedanta Purport
By Śrīla PrabhupādaThis was a hint by Nārada to Vyāsadeva regarding the cause of his despondency. Vyāsadeva, as the descendant of Parāśara, a greatly powerful sage, had the privilege of having a great parentage which should not have given Vyāsadeva cause for despondency. Being a great son of a great father, he should not have identified the self with the body or the mind. Ordinary men with a poor fund of knowledge can identify the body as self or the mind as self, but Vyāsadeva should not have done so. One cannot be cheerful by nature unless one is factually seated in self-realization, which is transcendental to the material body and mind.