Canto & Chapters
Creation (19 Chapters)
Chapter 123v
Questions by the Sages
Chapter 233v
Divinity and Divine Service
Chapter 344v
Kṛṣṇa Is the Source of All Incarnations
Chapter 431v
The Appearance of Śrī Nārada
Chapter 540v
Nārada’s Instructions on Śrīmad-Bhāgavatam for Vyāsadeva
Chapter 638v
Conversation Between Nārada and Vyāsadeva
Chapter 756v
The Son of Droṇa Punished
Chapter 852v
Prayers by Queen Kuntī and Parīkṣit Saved
Chapter 948v
The Passing Away of Bhīṣmadeva in the Presence of Lord Kṛṣṇa
Chapter 1033v
Departure of Lord Kṛṣṇa for Dvārakā
Chapter 1137v
Lord Kṛṣṇa’s Entrance into Dvārakā
Chapter 1236v
Birth of Emperor Parīkṣit
Chapter 1359v
Dhṛtarāṣṭra Quits Home
Chapter 1441v
The Disappearance of Lord Kṛṣṇa
Chapter 1548v
The Pāṇḍavas Retire Timely
Chapter 1629v
How Parīkṣit Received the Age of Kali
Chapter 1743v
Punishment and Reward of Kali
Chapter 1849v
Mahārāja Parīkṣit Cursed by a Brāhmaṇa Boy
Chapter 1939v
The Appearance of Śukadeva Gosvāmī
Canto 1, Chapter 11
Lord Kṛṣṇa’s Entrance into Dvārakā
Verse 21 (SB 1.11.21)
SB 1.11.21 • मूल श्लोक
भगवांस्तत्र बन्धूनां पौराणामनुवर्तिनाम् । यथाविध्युपसङ्गम्य सर्वेषां मानमादधे ॥ २१ ॥
Transliteration
bhagavāṁs tatra bandhūnāṁ paurāṇām anuvartinām yathā-vidhy upasaṅgamya sarveṣāṁ mānam ādadhe
Synonyms (Word-for-Word)
bhagavān — Śrī Kṛṣṇa, the Personality of Godhead; tatra — in that place; bandhūnām — of the friends; paurāṇām — of the citizens; anuvartinām — those who approached Him to receive and welcome; yathā-vidhi — as it behooves; upasaṅgamya — going nearer; sarveṣām — for each and every one; mānam — honor and respects; ādadhe — offered.
Translation
“Lord Kṛṣṇa, the Personality of Godhead, approached them and offered due honor and respect to each and every one of the friends, relatives, citizens and all others who came to receive and welcome Him.”
Bhaktivedanta Purport
By Śrīla PrabhupādaThe Supreme Lord Personality of Godhead is neither impersonal nor an inert object unable to reciprocate the feelings of His devotees. Here the word yathā-vidhi, or “just as it behooves,” is significant. He reciprocates “just as it behooves” with His different types of admirers and devotees. Of course, the pure devotees are of one type only because they have no other object for service but the Lord, and therefore the Lord also reciprocates with such pure devotees just as it behooves — namely, He is always attentive to all the matters of His pure devotees. There are others who designate Him as impersonal, and so the Lord also does not take any personal interest. He satisfies everyone in terms of one’s development of spiritual consciousness, and a sample of such reciprocation is exhibited here with His different welcomers.