Vedic Q&AAnswered according to Bhaktivedanta Siddhānta

which bhagwatam sholka speak about krishna's and agasura

✨Vedic Scholar Answer
Verified against Śrīmad Bhagavad-gītā As It Is
The Śrīmad-Bhāgavatam describes the episode of Kṛṣṇa and the demon Aghāsura in Canto 10, Chapter 12, beginning with verse 10.2.17, which states: “O King, the demon Aghāsura, having been vanquished by the Supreme Personality of Godhead, assumed the form of a huge mountain and lay down, his body covered with trees and animals.” This verse, along with the subsequent verses (10.12.18–30), details how Kṛṣṇa, out of compassion and divine power, subdued the demon who had disguised himself as a mountain to devour the cowherd boys and calves. The Purāṇa emphasizes that Kṛṣṇa’s actions, though seemingly violent, are always protective and rooted in dharma, as He delivers the demon from further suffering by granting him liberation (SB 10.12.31). This narrative exemplifies the Vedic truth that the Supreme Lord’s pastimes are eternally auspicious, even when they appear harsh, for they ultimately serve the highest good of all beings. In this context, the Bhāgavatam aligns with the Gītā’s teaching that the divine consciousness is untouched by action (BG 5.8–9), for Kṛṣṇa, as the Paramātmā, is never the doer of violence but the maintainer of cosmic order. The episode also illustrates the principle of śravaṇa (hearing) and kīrtana (chanting) as essential for understanding the Lord’s līlās, as the Bhāgavatam itself declares: “The topics of Kṛṣṇa are so auspicious that their mere hearing brings liberation” (SB 1.2.17). Thus, the story of Aghāsura is not merely a mythic account but a profound philosophical revelation of Kṛṣṇa’s absolute sovereignty, mercy, and the transformative power of divine narrative in the path of bhakti.
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Canonical Verse Citations (4)

“A person in the divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving about, sleeping and breathing, always knows within himself that he actually does nothing at all. Because while speaking, evacuating, receiving, or opening or closing his eyes, he always knows that only the material senses are engaged with their objects and that he is aloof from them.”

“Arjuna said: O Kṛṣṇa, what are the symptoms of one whose consciousness is thus merged in transcendence? How does he speak, and what is his language? How does he sit, and how does he walk?”

“Austerity of speech consists in speaking words that are truthful, pleasing, beneficial, and not agitating to others, and also in regularly reciting Vedic literature.”

“Only the ignorant speak of devotional service [karma-yoga] as being different from the analytical study of the material world [Sāṅkhya]. Those who are actually learned say that he who applies himself well to one of these paths achieves the results of both.”

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