How does attachment to sense objects lead to the destruction of intelligence?

When one contemplates the objects of the senses, attachment inevitably arises, and from this attachment lust develops, which in turn gives rise to anger, as stated in Bhagavad-gītā 2.62. This sequential degradation continues, for from anger complete delusion arises, and from delusion bewilderment of memory follows; when memory is bewildered, intelligence is lost, and when intelligence is lost, one falls down again into the material pool, as explained in BG 2.63. Thus, the mind's fixation on material enjoyment acts as a poison that progressively erodes the soul's innate discriminative power, replacing spiritual clarity with chaotic agitation and ultimately rendering the living entity incapable of distinguishing between the eternal and the temporary. To protect our intelligence from this destructive cascade, we must learn to detach from the incessant flow of desires that enter the mind like rivers into the ocean, which is ever being filled but is always still, as taught in BG 2.70. By cultivating spiritual consciousness and fixing our mind on the Supreme, we can experience true peace rather than the fleeting and ultimately frustrating gratification of the senses. In practice, this means consciously redirecting our attention away from material speculation and toward devotional service, allowing the ocean of the divine to absorb our turbulent desires without being disturbed, thereby restoring our intelligence to its natural state of clarity and spiritual realization.