Can someone who committed suicide get peace or liberation according to Hindu philosophy?

According to the Bhagavad-gītā, the soul is never slain when the body is slain (BG 2.20), so suicide does not terminate existence nor extinguish mental suffering; rather, the subtle body of mind, intelligence, and false ego continues to carry unresolved distress and desires into the next state. The scriptures warn that prematurely destroying the gross body interrupts the soul's allotted karma, often casting it into a disembodied preta condition where severe hunger, thirst, and unfulfilled cravings torment the spirit without sensory organs to satisfy them. Yet there is genuine spiritual hope, for the human form is extraordinarily rare and precious, meant for devotional service that can permanently transcend all suffering. By taking shelter of Bhakti-yoga and chanting the Holy Names, particularly the Hare Kṛṣṇa Mahā-mantra, one can purify the heart and remember the Divine at the time of death, ensuring a favorable next birth or immediate liberation, just as the sinful Ajāmila was reassured and saved simply by uttering the name Nārāyaṇa (SB 6.3.10). Whatever state one remembers when quitting the body, that state he will attain without fail (BG 8.6), so turning the mind toward Kṛṣṇa through sincere devotion offers the ultimate peace that suicide can never provide.