Canto & Chapters
Withdrawal of the Cosmic Creations (24 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
Chapter 1730v
Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
Chapter 2430v
Chapter 24
Canto 8, Chapter 24
Chapter 24
Verse 37 (SB 8.24.37)
SB 8.24.37 • मूल श्लोक
अहं त्वामृषिभि: सार्धं सहनावमुदन्वति । विकर्षन् विचरिष्यामि यावद् ब्राह्मी निशा प्रभो ॥ ३७ ॥
Transliteration
ahaṁ tvām ṛṣibhiḥ sārdhaṁ saha-nāvam udanvati vikarṣan vicariṣyāmi yāvad brāhmī niśā prabho
Synonyms (Word-for-Word)
aham — I; tvām — unto you; ṛṣibhiḥ — with all the saintly persons; sārdham — all together; saha — with; nāvam — the boat; udanvati — in the water of devastation; vikarṣan — contacting; vicariṣyāmi — I shall travel; yāvat — as long as; brāhmī — pertaining to Lord Brahmā; niśā — night; prabho — O King.
Translation
“Pulling the boat, with you and all the ṛṣis in it, O King, I shall travel in the water of devastation until the night of Lord Brahmā’s slumber is over.”
Bhaktivedanta Purport
By Śrīla PrabhupādaThis particular devastation actually took place not during the night of Lord Brahmā but during his day, for it was during the time of Cākṣuṣa Manu. Brahmā’s night takes place when Brahmā goes to sleep, but in the daytime there are fourteen Manus, one of whom is Cākṣuṣa Manu. Therefore, Śrīla Viśvanātha Cakravartī Ṭhākura comments that although it was daytime for Lord Brahmā, Brahmā felt sleepy for a short time by the supreme will of the Lord. This short period is regarded as Lord Brahmā’s night. This has been elaborately discussed by Śrīla Rūpa Gosvāmī in his Laghu-bhāgavatāmṛta. The following is a summary of his analysis. Because Agastya Muni cursed Svāyambhuva Manu, during the time of Svāyambhuva Manu a devastation took place. This devastation is mentioned in the Matsya Purāṇa. During the time of Cākṣuṣa Manu, by the supreme will of the Lord, there was suddenly another pralaya, or devastation. This is mentioned by Mārkaṇḍeya Ṛṣi in the Viṣṇu-dharmottara. At the end of Manu’s time there is not necessarily a devastation, but at the end of the Cākṣuṣa-manvantara, the Supreme Personality of Godhead, by His illusory energy, wanted to show Satyavrata the effects of devastation. Śrīla Śrīdhara Svāmī also agrees with this opinion. The Laghu-bhāgavatāmṛta says:
madhye manvantarasyaivamuneḥ śāpān manuṁ pratipralayo ’sau babhūvetipurāṇe kvacid īryate
ayam ākasmiko jātaścākṣuṣasyāntare manoḥpralayaḥ padmanābhasyalīlayeti ca kutracit
sarva-manvantarasyāntepralayo niścitaṁ bhavetviṣṇu-dharmottare tv etatmārkaṇḍeyeṇa bhāṣitam
manor ante layo nāstimanave ’darśi māyayāviṣṇuneti bruvāṇais tusvāmibhir naiṣa manyate