Canto & Chapters
Prescribed Duties for Mankind (19 Chapters)
Chapter 160v
The History of the Life of Ajāmila
Chapter 244v
Ajāmila Delivered by the Viṣṇudūtas
Chapter 333v
Yamarāja Instructs His Messengers
Chapter 447v
The Haṁsa-guhya Prayers Offered to the Lord by Prajāpati Dakṣa
Chapter 540v
Nārada Muni Cursed by Prajāpati Dakṣa
Chapter 634v
The Progeny of the Daughters of Dakṣa
Chapter 733v
Indra Offends His Spiritual Master, Bṛhaspati.
Chapter 835v
The Nārāyaṇa-kavaca Shield
Chapter 949v
Appearance of the Demon Vṛtrāsura
Chapter 1028v
The Battle Between the Demigods and Vṛtrāsura
Chapter 1126v
The Transcendental Qualities of Vṛtrāsura
Chapter 1233v
Vṛtrāsura’s Glorious Death
Chapter 1319v
King Indra Afflicted by Sinful Reaction
Chapter 1460v
King Citraketu’s Lamentation
Chapter 1522v
The Saints Nārada and Aṅgirā Instruct King Citraketu
Chapter 1662v
King Citraketu Meets the Supreme Lord
Chapter 1738v
Mother Pārvatī Curses Citraketu
Chapter 1873v
Diti Vows to Kill King Indra
Chapter 1924v
Performing the Puṁsavana Ritualistic Ceremony
Canto 6, Chapter 8
The Nārāyaṇa-kavaca Shield
Verse 42 (SB 6.8.42)
SB 6.8.42 • मूल श्लोक
एतां विद्यामधिगतो विश्वरूपाच्छतक्रतु: । त्रैलोक्यलक्ष्मीं बुभुजे विनिर्जित्य मृधेऽसुरान् ॥ ४२ ॥
Transliteration
etāṁ vidyām adhigato viśvarūpāc chatakratuḥ trailokya-lakṣmīṁ bubhuje vinirjitya mṛdhe ’surān
Synonyms (Word-for-Word)
etām — this; vidyām — prayer; adhigataḥ — received; viśvarūpāt — from the brāhmaṇa Viśvarūpa; śata-kratuḥ — Indra, the King of heaven; trailokya-lakṣmīm — all the opulence of the three worlds; bubhuje — enjoyed; vinirjitya — conquering; mṛdhe — in battle; asurān — all the demons.
Translation
“King Indra, who performed one hundred sacrifices, received this prayer of protection from Viśvarūpa. After conquering the demons, he enjoyed all the opulences of the three worlds.”
Bhaktivedanta Purport
By Śrīla PrabhupādaThis mystical mantric armor given by Viśvarūpa to Indra, the King of heaven, acted powerfully, with the effect that Indra was able to conquer the asuras and enjoy the opulence of the three worlds without impediments. In this regard, Madhvācārya points out:
vidyāḥ karmāṇi ca sadāguroḥ prāptāḥ phala-pradāḥanyathā naiva phaladāḥprasannoktāḥ phala-pradāḥ
One must receive all kinds of mantras from a bona fide spiritual master; otherwise the mantras will not be fruitful. This is also indicated in Bhagavad-gītā (4.34):
tad viddhi praṇipātenaparipraśnena sevayāupadekṣyanti te jñānaṁjñāninas tattva-darśinaḥ
“Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth.” All mantras should be received through the authorized guru, and the disciple must satisfy the guru in all respects, after surrendering at his lotus feet. In the Padma Purāṇa it is also said, sampradāya-vihīnā ye mantrās te niṣphalā matāḥ. There are four sampradāyas, or disciplic successions, namely the Brahma sampradāya, the Rudra sampradāya, the Śrī sampradāya and the Kumāra sampradāya. If one wants to advance in spiritual power, one must receive his mantras from one of these bona fide sampradāyas; otherwise he will never successfully advance in spiritual life.
Thus end the Bhaktivedanta purports of the Sixth Canto, Eighth Chapter, of the Śrīmad-Bhāgavatam, entitled “The Nārāyaṇa-kavaca Shield.”