Canto & Chapters
The Status Quo (33 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
Chapter 1230v
Chapter 12
Chapter 1330v
Chapter 13
Chapter 1430v
Chapter 14
Chapter 1530v
Chapter 15
Chapter 1630v
Chapter 16
Chapter 1730v
Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
Chapter 2430v
Chapter 24
Chapter 2530v
Chapter 25
Chapter 2630v
Chapter 26
Chapter 2730v
Chapter 27
Chapter 2830v
Chapter 28
Chapter 2930v
Chapter 29
Chapter 3030v
Chapter 30
Chapter 3130v
Chapter 31
Chapter 3230v
Chapter 32
Chapter 3330v
Chapter 33
Canto 3, Chapter 9
Chapter 9
Verse 35 (SB 3.9.35)
SB 3.9.35 • मूल श्लोक
ऋषिमाद्यं न बध्नाति पापीयांस्त्वां रजोगुण: । यन्मनो मयि निर्बद्धं प्रजा: संसृजतोऽपि ते ॥ ३५ ॥
Transliteration
ṛṣim ādyaṁ na badhnāti pāpīyāṁs tvāṁ rajo-guṇaḥ yan mano mayi nirbaddhaṁ prajāḥ saṁsṛjato ’pi te
Synonyms (Word-for-Word)
ṛṣim — unto the great sage; ādyam — the first of the kind; na — never; badhnāti — encroaches; pāpīyān — vicious; tvām — you; rajaḥ-guṇaḥ — the material mode of passion; yat — because; manaḥ — mind; mayi — in Me; nirbaddham — compact in; prajāḥ — progeny; saṁsṛjataḥ — generating; api — in spite of; te — your.
Translation
“You are the original ṛṣi, and because your mind is always fixed on Me, even though you will be engaged in generating various progeny the vicious mode of passion will never encroach upon you.”
Bhaktivedanta Purport
By Śrīla PrabhupādaThe same assurance is given to Brahmā in the Second Canto, Chapter Nine, verse 36. Being so favored by the Lord, Brahmā’s schemes and plans are all infallible. If sometimes Brahmā is seen to be bewildered, as, in the Tenth Canto, he is bewildered by seeing the action of the internal potency, that is also for his further advancement in transcendental service. Arjuna is found to be similarly bewildered. All such bewilderment of the pure devotees of the Lord is specifically meant for their further advancement in knowledge of the Lord.