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The Summum Bonum (90 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
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Chapter 12
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Chapter 13
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Chapter 14
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Chapter 15
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Chapter 16
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Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
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Chapter 24
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Chapter 25
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Chapter 26
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Chapter 27
Chapter 2830v
Chapter 28
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Chapter 29
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Chapter 30
Chapter 3130v
Chapter 31
Chapter 3230v
Chapter 32
Chapter 3330v
Chapter 33
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Chapter 34
Chapter 3530v
Chapter 35
Chapter 3630v
Chapter 36
Chapter 3730v
Chapter 37
Chapter 3830v
Chapter 38
Chapter 3930v
Chapter 39
Chapter 4030v
Chapter 40
Chapter 4130v
Chapter 41
Chapter 4230v
Chapter 42
Chapter 4330v
Chapter 43
Chapter 4430v
Chapter 44
Chapter 4530v
Chapter 45
Chapter 4630v
Chapter 46
Chapter 4730v
Chapter 47
Chapter 4830v
Chapter 48
Chapter 4930v
Chapter 49
Chapter 5030v
Chapter 50
Chapter 5130v
Chapter 51
Chapter 5230v
Chapter 52
Chapter 5330v
Chapter 53
Chapter 5430v
Chapter 54
Chapter 5530v
Chapter 55
Chapter 5630v
Chapter 56
Chapter 5730v
Chapter 57
Chapter 5830v
Chapter 58
Chapter 5930v
Chapter 59
Chapter 6030v
Chapter 60
Chapter 6130v
Chapter 61
Chapter 6230v
Chapter 62
Chapter 6330v
Chapter 63
Chapter 6430v
Chapter 64
Chapter 6530v
Chapter 65
Chapter 6630v
Chapter 66
Chapter 6730v
Chapter 67
Chapter 6830v
Chapter 68
Chapter 6930v
Chapter 69
Chapter 7030v
Chapter 70
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Chapter 71
Chapter 7230v
Chapter 72
Chapter 7330v
Chapter 73
Chapter 7430v
Chapter 74
Chapter 7530v
Chapter 75
Chapter 7630v
Chapter 76
Chapter 7730v
Chapter 77
Chapter 7830v
Chapter 78
Chapter 7930v
Chapter 79
Chapter 8030v
Chapter 80
Chapter 8130v
Chapter 81
Chapter 8230v
Chapter 82
Chapter 8330v
Chapter 83
Chapter 8430v
Chapter 84
Chapter 8530v
Chapter 85
Chapter 8630v
Chapter 86
Chapter 8730v
Chapter 87
Chapter 8830v
Chapter 88
Chapter 8930v
Chapter 89
Chapter 9030v
Chapter 90
SB 10.8 Verses
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Canto 10, Chapter 8

Chapter 8

Verse 41 (SB 10.8.41)
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SB 10.8.41 • मूल श्लोक

अथो यथावन्न वितर्कगोचरं चेतोमन:कर्मवचोभिरञ्जसा । यदाश्रयं येन यत: प्रतीयते सुदुर्विभाव्यं प्रणतास्मि तत्पदम् ॥ ४१ ॥

Transliteration

atho yathāvan na vitarka-gocaraṁ ceto-manaḥ-karma-vacobhir añjasā yad-āśrayaṁ yena yataḥ pratīyate sudurvibhāvyaṁ praṇatāsmi tat-padam

Synonyms (Word-for-Word)

atho — therefore she decided to surrender unto the Supreme Lord; yathā-vat — as perfectly as one can perceive; na — not; vitarka-gocaram — beyond all arguments, reason and sense perception; cetaḥ — by consciousness; manaḥ — by mind; karma — by activities; vacobhiḥ — or by words; añjasā — taking all of them together, we cannot understand them; yat-āśrayam — under whose control; yena — by whom; yataḥ — from whom; pratīyate — can be conceived only that from Him everything emanates; su-durvibhāvyam — beyond our sense perception or consciousness; praṇatā asmi — let me surrender; tat-padam — at His lotus feet.

Translation

“Therefore let me surrender unto the Supreme Personality of Godhead and offer my obeisances unto Him, who is beyond the conception of human speculation, the mind, activities, words and arguments, who is the original cause of this cosmic manifestation, by whom the entire cosmos is maintained, and by whom we can conceive of its existence. Let me simply offer my obeisances, for He is beyond my contemplation, speculation and meditation. He is beyond all of my material activities.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
One simply has to realize the greatness of the Supreme Personality of Godhead. One should not try to understand Him by any material means, subtle or gross. Mother Yaśodā, being a simple woman, could not find out the real cause of the vision; therefore, out of maternal affection, she simply offered obeisances unto the Supreme Lord to protect her child. She could do nothing but offer obeisances to the Lord. It is said, acintyāḥ khalu ye bhāvā na tāṁs tarkeṇa yojayet (Mahābhārata, Bhīṣma parva 5.22). One should not try to understand the supreme cause by argument or reasoning. When we are beset by some problem for which we can find no reason, there is no alternative than to surrender to the Supreme Lord and offer Him our respectful obeisances. Then our position will be secure. This was the means adopted in this instance also by mother Yaśodā. Whatever happens, the original cause is the Supreme Personality of Godhead (sarva-kāraṇa-kāraṇam). When the immediate cause cannot be ascertained, let us simply offer our obeisances at the lotus feet of the Lord. Mother Yaśodā concluded that the wonderful things she saw within the mouth of her child were due to Him, although she could not clearly ascertain the cause. Therefore when a devotee cannot ascertain the cause of suffering, he concludes: tat te ’nukampāṁ susamīkṣamāṇobhuñjāna evātma-kṛtaṁ vipākamhṛd-vāg-vapurbhir vidadhan namas tejīveta yo mukti-pade sa dāya-bhāk (Bhāg. 10.14.8) The devotee accepts that it is due to his own past misdeeds that the Supreme Personality of Godhead has caused him some small amount of suffering. Thus he offers obeisances to the Lord again and again. Such a devotee is called mukti-pade sa dāya-bhāk; that is, he is guaranteed his liberation from this material world. As stated in Bhagavad-gītā (2.14): mātrā-sparśās tu kaunteyaśītoṣṇa-sukha-duḥkha-dāḥāgamāpāyino nityāstāṁs titikṣasva bhārata We should know that material suffering due to the material body will come and go. Therefore we must tolerate the suffering and proceed with discharging our duty as ordained by our spiritual master.