Chapter 8
सा तत्र ददृशे विश्वं जगत्स्थास्नु च खं दिश: । साद्रिद्वीपाब्धिभूगोलं सवाय्वग्नीन्दुतारकम् ॥ ३७ ॥ ज्योतिश्चक्रं जलं तेजो नभस्वान्वियदेव च । वैकारिकाणीन्द्रियाणि मनो मात्रा गुणास्त्रय: ॥ ३८ ॥ एतद् विचित्रं सहजीवकाल- स्वभावकर्माशयलिङ्गभेदम् । सूनोस्तनौ वीक्ष्य विदारितास्ये व्रजं सहात्मानमवाप शङ्काम्? ॥ ३९ ॥
Transliteration
sā tatra dadṛśe viśvaṁ jagat sthāsnu ca khaṁ diśaḥ sādri-dvīpābdhi-bhūgolaṁ sa-vāyv-agnīndu-tārakamjyotiś-cakraṁ jalaṁ tejo nabhasvān viyad eva ca vaikārikāṇīndriyāṇi mano mātrā guṇās trayaḥetad vicitraṁ saha-jīva-kāla- svabhāva-karmāśaya-liṅga-bhedam sūnos tanau vīkṣya vidāritāsye vrajaṁ sahātmānam avāpa śaṅkām
Synonyms (Word-for-Word)
sā — mother Yaśodā; tatra — within the wide-open mouth of Kṛṣṇa; dadṛśe — saw; viśvam — the whole universe; jagat — moving entities; sthāsnu — maintenance of nonmoving entities; ca — and; kham — the sky; diśaḥ — the directions; sa-adri — with the mountains; dvīpa — islands; abdhi — and oceans; bhū-golam — the surface of the earth; sa-vāyu — with the blowing wind; agni — fire; indu — the moon; tārakam — stars; jyotiḥ-cakram — the planetary systems; jalam — water; tejaḥ — light; nabhasvān — outer space; viyat — the sky; eva — also; ca — and; vaikārikāṇi — creation by transformation of ahaṅkāra; indriyāṇi — the senses; manaḥ — mind; mātrāḥ — sense perception; guṇāḥ trayaḥ — the three material qualities (sattva, rajas and tamas); etat — all these; vicitram — varieties; saha — along with; jīva-kāla — the duration of life of all living entities; svabhāva — natural instinct; karma-āśaya — resultant action and desire for material enjoyment; liṅga-bhedam — varieties of bodies according to desire; sūnoḥ tanau — in the body of her son; vīkṣya — seeing; vidārita-āsye — within the wide-open mouth; vrajam — Vṛndāvana-dhāma, Nanda Mahārāja’s place; saha-ātmānam — along with herself; avāpa — was struck; śaṅkām — with all doubts and wonder.
Translation
“When Kṛṣṇa opened His mouth wide by the order of mother Yaśodā, she saw within His mouth all moving and nonmoving entities, outer space, and all directions, along with mountains, islands, oceans, the surface of the earth, the blowing wind, fire, the moon and the stars. She saw the planetary systems, water, light, air, sky, and creation by transformation of ahaṅkāra. She also saw the senses, the mind, sense perception, and the three qualities, goodness, passion and ignorance. She saw the time allotted for the living entities, she saw natural instinct and the reactions of karma, and she saw desires and different varieties of bodies, moving and nonmoving. Seeing all these aspects of the cosmic manifestation, along with herself and Vṛndāvana-dhāma, she became doubtful and fearful of her son’s nature.”