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The Summum Bonum (90 Chapters)
Chapter 130v
Chapter 1
Chapter 230v
Chapter 2
Chapter 330v
Chapter 3
Chapter 430v
Chapter 4
Chapter 530v
Chapter 5
Chapter 630v
Chapter 6
Chapter 730v
Chapter 7
Chapter 830v
Chapter 8
Chapter 930v
Chapter 9
Chapter 1030v
Chapter 10
Chapter 1130v
Chapter 11
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Chapter 12
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Chapter 13
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Chapter 14
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Chapter 15
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Chapter 16
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Chapter 17
Chapter 1830v
Chapter 18
Chapter 1930v
Chapter 19
Chapter 2030v
Chapter 20
Chapter 2130v
Chapter 21
Chapter 2230v
Chapter 22
Chapter 2330v
Chapter 23
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Chapter 24
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Chapter 25
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Chapter 26
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Chapter 27
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Chapter 28
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Chapter 29
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Chapter 30
Chapter 3130v
Chapter 31
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Chapter 32
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Chapter 3630v
Chapter 36
Chapter 3730v
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Chapter 38
Chapter 3930v
Chapter 39
Chapter 4030v
Chapter 40
Chapter 4130v
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Chapter 42
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Chapter 44
Chapter 4530v
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Chapter 4730v
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Chapter 4830v
Chapter 48
Chapter 4930v
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Chapter 5030v
Chapter 50
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Chapter 51
Chapter 5230v
Chapter 52
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Chapter 54
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Chapter 58
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Chapter 63
Chapter 6430v
Chapter 64
Chapter 6530v
Chapter 65
Chapter 6630v
Chapter 66
Chapter 6730v
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Chapter 6830v
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Chapter 69
Chapter 7030v
Chapter 70
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Chapter 72
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Chapter 75
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Chapter 76
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Chapter 81
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Chapter 82
Chapter 8330v
Chapter 83
Chapter 8430v
Chapter 84
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Chapter 85
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Chapter 86
Chapter 8730v
Chapter 87
Chapter 8830v
Chapter 88
Chapter 8930v
Chapter 89
Chapter 9030v
Chapter 90
SB 10.8 Verses
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Canto 10, Chapter 8

Chapter 8

Verse 31 (SB 10.8.31)
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SB 10.8.31 • मूल श्लोक

एवं धार्ष्ट्यान्युशति कुरुते मेहनादीनि वास्तौ स्तेयोपायैर्विरचितकृति: सुप्रतीको यथास्ते । इत्थं स्त्रीभि: सभयनयनश्रीमुखालोकिनीभि- र्व्याख्यातार्था प्रहसितमुखी न ह्युपालब्धुमैच्छत् ॥ ३१ ॥

Transliteration

evaṁ dhārṣṭyāny uśati kurute mehanādīni vāstau steyopāyair viracita-kṛtiḥ supratīko yathāste itthaṁ strībhiḥ sa-bhaya-nayana-śrī-mukhālokinībhir vyākhyātārthā prahasita-mukhī na hy upālabdhum aicchat

Synonyms (Word-for-Word)

evam — in this way; dhārṣṭyāni — naughty activities; uśati — in a neat and clean place; kurute — sometimes does; mehana-ādīni — passing stool and urine; vāstau — in our houses; steya-upāyaiḥ — and by inventing different devices to steal butter and milk; viracita-kṛtiḥ — is very expert; su-pratīkaḥ — is now sitting down here like a very good, well-behaved child; yathā āste — while staying here; ittham — all these topics of conversation; strībhiḥ — by the gopīs; sa-bhaya-nayana — just now sitting there with fearful eyes; śrī-mukha — such a beautiful face; ālokinībhiḥ — by the gopīs, who were enjoying the pleasure of seeing; vyākhyāta-arthā — and while complaining against Him before mother Yaśodā; prahasita-mukhī — they were smiling and enjoying; na — not; hi — indeed; upālabdhum — to chastise and threaten (rather, she enjoyed how Kṛṣṇa was sitting there as a very good boy); aicchat — she desired.

Translation

““When Kṛṣṇa is caught in His naughty activities, the master of the house will say to Him, ‘Oh, You are a thief,’ and artificially express anger at Kṛṣṇa. Kṛṣṇa will then reply, ‘I am not a thief. You are a thief.’ Sometimes, being angry, Kṛṣṇa passes urine and stool in a neat, clean place in our houses. But now, our dear friend Yaśodā, this expert thief is sitting before you like a very good boy.” Sometimes all the gopīs would look at Kṛṣṇa sitting there, His eyes fearful so that His mother would not chastise Him, and when they saw Kṛṣṇa’s beautiful face, instead of chastising Him they would simply look upon His face and enjoy transcendental bliss. Mother Yaśodā would mildly smile at all this fun, and she would not want to chastise her blessed transcendental child.”

Bhaktivedanta Purport

By Śrīla Prabhupāda
Kṛṣṇa’s business in the neighborhood was not only to steal but sometimes to pass stool and urine in a neat, clean house. When caught by the master of the house, Kṛṣṇa would chastise him, saying, “You are a thief.” Aside from being a thief in His childhood affairs, Kṛṣṇa acted as an expert thief when He was young by attracting young girls and enjoying them in the rāsa dance. This is Kṛṣṇa’s business. He is also violent, as the killer of many demons. Although mundane people like nonviolence and other such brilliant qualities, God, the Absolute Truth, being always the same, is good in any activities, even so-called immoral activities like stealing, killing and violence. Kṛṣṇa is always pure, and He is always the Supreme Absolute Truth. Kṛṣṇa may do anything supposedly abominable in material life, yet still He is attractive. Therefore His name is Kṛṣṇa, meaning “all-attractive.” This is the platform on which transcendental loving affairs and service are exchanged. Because of the features of Kṛṣṇa’s face, the mothers were so attracted that they could not chastise Him. Instead of chastising Him, they smiled and enjoyed hearing of Kṛṣṇa’s activities. Thus the gopīs remained satisfied, and Kṛṣṇa enjoyed their happiness. Therefore another name of Kṛṣṇa is Gopī-jana-vallabha because He invented such activities to please the gopīs.